Thought Vibration

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Who was William Walker Atkinson?

Due in part to Atkinson's intense personal secrecy and extensive use

of pseudonyms, he is now largely forgotten, despite having obtained mention in

past editions of Who's Who in America, Religious Leaders of America, and several

similar publications -- and having written more than 100 books in the last 30 years

of his life. His works have remained in print more or less continuously since 1900.

William Walker Atkinson was born in Baltimore, Maryland. He pursued a business

career and in 1894 was admitted as an attorney to the Bar of Pennsylvania. While

he gained much material success in his profession as a lawyer, the stress and overstrain

eventually took its toll, and during this time he experienced a complete

physical and mental breakdown, and financial disaster. He looked for healing and in

the late 1880s he found it with New Thought and later attributed to the application

of the principles of New Thought his health, mental vigor and material prosperity.

The high point of his prodigious capacity for production was reached in the late

1910s. In addition to writing and publishing a steady stream of books and

pamphlets, Atkinson started writing articles for Elizabeth Towne's New Thought

magazine Nautilus, as early as November 1912, while from 1916 to 1919, he

simultaneously edited his own journal Advanced Thought. During this same period

he also found time to assume the role of the honorary president of the International

New Thought Alliance.

Atkinson's 1906 book Thought Vibration or the Law of Attraction in the

Thought World, is associated with the thinking behind the recent phenomena

surrounding the 2006 movie and 2007 book, The Secret by Rhonda Byrne.

William Walker Atkinson (December 5, 1862 - November 22,

1932) was an attorney, merchant, publisher, and author, as well as

an occultist and an American pioneer of the New Thought

movement. He is also known to have been the author of the

pseudonymous works attributed to Theron Q. Dumont and Yogi

Ramacharaka.

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I

The Law of Attraction in the Thought World

The Universe is governed by Law - one great Law. Its manifestations are

multiform, but viewed from the Ultimate there is but one Law. We are familiar with

some of its manifestations, but are almost totally ignorant of certain others. Still we

are learning a little more every day - the veil is being gradually lifted.

We speak learnedly of the Law of Gravitation, but ignore that equally

wonderful manifestation, THE LAW OF ATTRACTION IN THE THOUGHT WORLD. We are

familiar with that wonderful manifestation of Law which draws and holds together

the atoms of which matter is composed - we recognize the power of the law that

attracts bodies to the earth, that holds the circling worlds in their places, but we

close our eyes to the mighty law that draws to us the things we desire or fear, that

makes or mars our lives.

When we come to see that Thought is a force - a manifestation of energy -

having a magnet-like power of attraction, we will begin to understand the why and

wherefore of many things that have heretofore seemed dark to us. There is no

study that will so well repay the student for his time and trouble as the study of the

workings of this mighty law of the world of Thought - the Law of Attraction.

When we think we send out vibrations of a fine ethereal substance, which are

as real as the vibrations manifesting light, heat, electricity, magnetism. That these

vibrations are not evident to our five senses is no proof that they do not exist. A

powerful magnet will send out vibrations and exert a force sufficient to attract to

itself a piece of steel weighing a hundred pounds, but we can neither see, taste,

smell, hear nor feel the mighty force. These thought vibrations, likewise, cannot be

seen, tasted, smelled, heard nor felt in the ordinary way; although it is true there

are on record cases of persons peculiarly sensitive to psychic impressions who have

perceived powerful thought-waves, and very many of us can testify that we have

distinctly felt the thought vibrations of others, both whilst in the presence of the

sender and at a distance. Telepathy and its kindred phenomena are not idle

dreams.

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Light and heat are manifested by vibrations of a far lower intensity than

those of Thought, but the difference is solely in the rate of vibration. The annals of

science throw an interesting light upon this question. Prof. Elisha Gray, an eminent

scientist, says in his little book, "The Miracles of Nature":

"There is much food for speculation in the thought that there exist soundwaves

that no human ear can hear, and color-waves of light that no eye can see.

The long, dark, soundless space between 40,000 and 400,000,000,000,000

vibrations per second, and the infinity of range beyond 700,000,000,000,000

vibrations per second, where light ceases, in the universe of motion, makes it

possible to indulge in speculation."

M. M. Williams, in his work entitled "Short Chapters in Science," writes:

"There is no gradation between the most rapid undulations or tremblings that

produce our sensation of sound, and the slowest of those which give rise to our

sensations of gentlest warmth. There is a huge gap between them, wide enough to

include another world of motion, all lying between our world of sound and our world

of heat and light; and there is no good reason whatever for supposing that matter

is incapable of such intermediate activity, or that such activity may not give rise to

intermediate sensations, provided there are organs for taking up and sensifying

their movements."

I cite the above authorities merely to give you food for thought, not to

attempt to demonstrate to you the fact that thought vibrations exist. The lastnamed

fact has been fully established to the satisfaction of numerous investigators

of the subject, and a little reflection will show you that it coincides with your own

experiences.

We often hear repeated the well-known Mental Science statement, "Thoughts

are Things," and we say these words over without consciously realizing just what is

the meaning of the statement. If we fully comprehended the truth of the statement

and the natural consequences of the truth back of it, we should understand many

things, which have appeared dark to us, and would be able to use the wonderful

power, Thought Force, just as we use any other manifestation of Energy.

As I have said, when we think we set into motion vibrations of a very high

degree, but just as real as the vibrations of light, heat, sound, electricity. And when

we understand the laws governing the production and transmission of these

vibrations we will be able to use them in our daily life, just as we do the better

known forms of energy. That we cannot see, hear, weigh or measure these

vibrations is no proof that they do not exist. There exist waves of sound which no

human ear can hear, although some of these are undoubtedly registered by the ear

of some of the insects, and others are caught by delicate scientific instruments

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invented by man; yet there is a great gap between the sounds registered by the

most delicate instrument and the limit which man's mind, reasoning by analogy,

knows to be the boundary line between sound waves and some other forms of

vibration. And there are light waves which the eye of man does not register, some

of which may be detected by more delicate instruments, and many more so fine

that the instrument has not yet been invented which will detect them, although

improvements are being made every year and the unexplored field gradually

lessened.

As new instruments are invented, new vibrations are registered by them -

and yet the vibrations were just as real before the invention of the instrument as

afterward. Supposing that we had no instruments to register magnetism - one

might be justified in denying the existence of that mighty force, because it could

not be tasted, felt, smelt, heard, seen, weighted or measured. And yet the mighty

magnet would still send out waves of force sufficient to draw to it pieces of steel

weighing hundreds of pounds.

Each form of vibration requires its own form of instrument for registration. At

present the human brain seems to be the only instrument capable of registering

thought waves, although occultists say that in this century scientists will invent

apparatus sufficiently delicate to catch and register such impressions. And from

present indications it looks as if the invention named might be expected at any

time. The demand exists and undoubtedly will be soon supplied. But to those who

have experimented along the lines of practical telepathy no further proof is required

than the results of their own experiments.

We are sending out thoughts of greater or less intensity all the time, and we

are reaping the results of such thoughts. Not only do our thought waves influence

ourselves and others, but they have a drawing power - they attract to us the

thoughts of others, things, circumstances, people, "luck," in accord with the

character of the thought uppermost in our minds. Thoughts of Love will attract to

us the Love of others; circumstances and surroundings in accord with the thought;

people who are of like thought. Thoughts of Anger, Hate, Envy, Malice and Jealousy

will draw to us the foul brood of kindred thoughts emanating from the minds of

others; circumstances in which we will be called upon to manifest these vile

thoughts and will receive them in turn from others; people who will manifest

inharmony; and so on. A strong thought or a thought long continued, will make us

the center of attraction for the corresponding thought waves of others. Like attracts

like in the Thought World - as ye sow so shall ye reap. Birds of a feather flock

together in the Thought World - curses like chickens come home to roost, and

bringing their friends with them.

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The man or woman who is filled with Love sees Love on all sides and attracts

the Love of others. The man with hate in his heart gets all the Hate he can stand.

The man who thinks Fight generally runs up against all the Fight he wants before

he gets through. And so it goes, each gets what he calls for over the wireless

telegraphy of the Mind. The man who rises in the morning feeling "grumpy" usually

manages to have the whole family in the same mood before the breakfast is over.

The "nagging" woman generally finds enough to gratify her "nagging" propensity

during the day.

This matter of Thought Attraction is a serious one. When you stop to think of

it you will see that a man really makes his own surroundings, although he blames

others for it. I have known people who understood this law to hold a positive, calm

thought and be absolutely unaffected by the inharmony surrounding them. They

were like the vessel from which the oil had been poured on the troubled waters -

they rested safely and calmly whilst the tempest raged around them. One is not at

the mercy of the fitful storms of Thought after he has learned the workings of the

Law.

We have passed through the age of physical force on to the age of

intellectual supremacy, and are now entering a new and almost unknown field, that

of psychic power. This field has its established laws and we should acquaint

ourselves with them or we will be crowded to the wall as are the ignorant on the

planes of effort. I will endeavor to make plain to you the great underlying principles

of this new field of energy which is opening up before us, that you may be able to

make use of this great power and apply it for legitimate and worthy purposes, just

as men are using steam, electricity and other forms of energy today.

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II

Thought Waves and their Process of Reproduction

Like a stone thrown into the water, thought produces ripples and waves that

spread out over the great ocean of thought. There is this difference, however: the

waves on the water move only on a level plane in all directions, whereas thought

waves move in all directions from a common center, just as do the rays from the

sun.

Just as a great sea of air here on earth surrounds us, so are we surrounded

by a great sea of Mind. Our thought waves move through this vast mental ether,

extending, however, in all directions, as I have explained, becoming somewhat

lessened in intensity according to the distance traversed, because of the friction

occasioned by the waves coming in contact with the great body of Mind surrounding

us on all sides.

These thought waves have other qualities differing from the waves on the

water. They have the property of reproducing themselves; in this respect they

resemble sound waves rather than waves upon the water. Just as a note of the

violin will cause the thin glass to vibrate and "sing," so will a strong thought tend to

awaken similar vibrations in minds attuned to receive it. Many of the "stray

thoughts" which come to us are but reflections or answering vibrations to some

strong thought sent out by another. But unless our minds are attuned to receive it,

the thought will not likely affect us. If we are thinking high and great thoughts, our

minds acquire a certain keynote corresponding to the character of the thoughts we

have been thinking. And, this keynote once established, we will be apt to catch the

vibrations of other minds keyed to the same thought. On the other hand, let us get

into the habit of thinking thoughts of an opposite character, and we will soon be

echoing the low order of thought emanating from the minds of the thousands

thinking along the same lines.

We are largely what we have thought ourselves into being, the balance being

represented by the character of the suggestions and thought of others, which have

reached us either directly by verbal suggestions or telepathically by means of such

thought waves. Our general mental attitude, however, determines the character of

the thought waves received from others as well as the thoughts emanating from us.

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We receive only such thoughts, as are in harmony with the general mental attitude

held by ourselves; the thoughts not in harmony affecting us very little, as they

awaken no response in us.

The man who believes thoroughly in himself and maintains a positive strong

mental attitude of Confidence and Determination is not likely to be affected by the

adverse and negative thoughts of Discouragement and Failure emanating from the

minds of other persons in whom these last qualities predominate. At the same time

these negative thoughts, if they reach one whose mental attitude is pitched on a

low key, deepen his negative state and add fuel to the fire which is consuming his

strength, or, if you prefer this figure, serve to further smother the fire of his energy

and activity.

We attract to us the thoughts of others of the same order of thought. The

man who thinks success will be apt to get into tune with the minds of others

thinking likewise, and they will help him, and he them. The man who allows his

mind to dwell constantly upon thoughts of failure brings himself into close touch

with the minds of other "failure" people, and each will tend to pull the other down

still more. The man who thinks that all is evil is apt to see much evil, and will be

brought into contact with others who will seem to prove his theory. And the man

who looks for good in everything and everybody will be likely to attract to himself

the things and people corresponding to his thought. We generally see that for which

we look.

You will be able to carry this idea more clearly if you will think of the Marconi

wireless instruments, which receive the vibrations only from the sending instrument

which has been attuned to the same key, while other telegrams are passing

through the air in near vicinity without affecting the instrument. The same law

applies to the operations of thought. We receive only that which corresponds to our

mental attunement. If we have been discouraged, we may rest assured that we

have dropped into a negative key, and have been affected not only by our own

thoughts but have also received the added depressing thoughts of similar character

which are constantly being sent out from the minds of other unfortunates who have

not yet learned the law of attraction in the thought world. And if we occasionally

rise to heights of enthusiasm and energy, how quickly we feel the inflow of the

courageous, daring, energetic, positive thoughts being sent out by the live men and

women of the world. We recognize this without much trouble when we come in

personal contact with people and feel their vibrations, depressing or invigorating, as

the case may be. But the same law operates when we are not in their presence,

although less strongly.

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The mind has many degrees of pitch, ranging from the highest positive note

to the lowest negative note, with many notes in between, varying in pitch according

to their respective distance from the positive or negative extreme.

When your mind is operating along positive lines you feel strong, buoyant,

bright, cheerful, happy, confident and courageous, and are enabled to do your work

well, to carry out your intentions, and progress on your roads to Success. You send

out strong positive thought, which affects others and causes them to co-operate

with you or to follow your lead, according to their own mental keynote.

When you are playing on the extreme negative end of the mental keyboard

you feel depressed, week, passive, dull, fearful, cowardly. And you find yourself

unable to make progress or to succeed. And your effect upon others is practically

nil. You are led by, rather than leading others, and are used as a human doormat or

football by more positive persons.

In some persons the positive element seems to predominate, and in others

the negative quality seems to be more in evidence. There are, of course, widely

varying degrees of positiveness and negativeness, and B may be negative to A,

while positive to C. When two people first meet there is generally a silent mental

conflict in which their respective minds test their quality of positiveness, and fix

their relative position toward each other. This process may be unconscious in many

cases, but it occurs nevertheless. The adjustment is often automatic, but

occasionally the struggle is so sharp - the opponents being so well matched - that

the matter forces itself into the consciousness of the two people. Sometimes both

parties are so much alike in their degrees of positiveness that they fail to come to

terms, mentally; they never really are able to get along with each other, and they

are both mutually repelled and separate or else stay together amid constant broils

and wrangling.

We are positive or negative to everyone with whom we have relations. We

may be positive to our children, our employees and dependents, but we are at the

same time negative to others to whom we occupy inferior positions, or whom we

have allowed to assert themselves over us.

Of course, something may occur and we will suddenly become more positive

than the man or woman to whom we have heretofore been negative. We frequently

see cases of this kind. And as the knowledge of these mental laws becomes more

general we will see many more instances of persons asserting themselves and

making use of their newfound power.

But remember you possess the power to raise the keynote of your mind to a

positive pitch by an effort of the will. And, of course, it is equally true that you may

allow yourself to drop into a low, negative note by carelessness or a weak will.

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There are more people on the negative plane of thought than on the positive

plane, and consequently there are more negative thought vibrations in operation in

our mental atmosphere. But, happily for us, this is counterbalanced by the fact that

a positive thought is infinitely more powerful than a negative one, and if by force of

will we raise ourselves to a higher mental key we can shut out the depressing

thoughts and may take up the vibrations corresponding with our changed mental

attitude. This is one of the secrets of the affirmations and autosuggestions used by

the several schools of Mental Science and other New Thought cults. There is no

particular merit in affirmations of themselves, but they serve a twofold purpose: (1)

they tend to establish new mental attitudes within us and act wonderfully in the

direction of character- building - the science of making ourselves over. (2) They

tend to raise the mental keynote so that we may get the benefit of the positive

thought waves of others on the same plane of thought.

Whether or not we believe in them, we are constantly making affirmations.

The man who asserts that he can and will do a thing - and asserts it earnestly -

develops in himself the qualities conducive to the well doing of that thing, and at

the same time places his mind in the proper key to receive all the thought waves

likely to help him in the doing. If, on the other hand, one says and feels that he is

going to fail, he will choke and smother the thoughts coming from his own

subconscious mentality which are intended to help him, and at the same time will

place himself in tune with the Failure-thought of the world - and there is plenty of

the latter kind of thought around, I can tell you.

Do not allow yourselves to be affected by the adverse and negative thoughts

of those around you. Rise to the upper chambers of your mental dwelling, and key

yourself up to a strong pitch, away above the vibrations on the lower planes of

thought. Then you will not only be immune to their negative vibrations but will be in

touch with the great body of strong positive thought coming from those of your own

plane of development. My aim will be to direct and train you in the proper use of

thought and will, that you may have yourself well in hand and may be able to strike

the positive key at any moment you may feel it necessary. It is not necessary to

strike the extreme note on all occasions. The better plan is to keep yourself in a

comfortable key, without much strain, and to have the means at command whereby

you can raise the pitch at once when occasion demands. By this knowledge you will

not be at the mercy of the old automatic action of the mind, but may have it well

under your own control.

Development of the will is very much like the development of a muscle - a

matter of practice and gradual improvement. At first it is apt to be tiresome, but at

each trial one grows stronger until the new strength becomes real and permanent.

Many of us have made ourselves positive under sudden calls or emergencies. We

are in the habit of "bracing up" when occasion demands. But by intelligent practice

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you will be so much strengthened that your habitual state will be equal to your

"bracing up" stage now, and then when you find it necessary to apply the spur you

will be able to reach a stage not dreamed of at present.

Do not understand me as advocating a high tension continuously. This is not

at all desirable, not only because it is apt to be too much of a strain upon you but

also because you will find it desirable to relieve the tension at times and become

receptive that you may absorb impressions. It is well to be able to relax and

assume a certain degree of receptiveness, knowing that you are always able to

spring back to the more positive state at will. The habitually strongly positive man

loses much enjoyment and recreation. Positive, you give out expressions;

receptive, you take in impressions. Positive, you are a teacher; receptive, a pupil. It

is not only a good thing to be a good teacher, but it is also very important to be a

good listener at times.

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III

A Talk about the Mind

Man has but one mind, but he has many mental faculties, each faculty being

capable of functioning along two different lines of mental effort. There are no

distinct dividing lines separating the two several functions of a faculty, but they

shade into each other as do the colors of the spectrum.

An Active effort of any faculty of the mind is the result of a direct impulse

imparted at the time of the effort. A Passive effort of any faculty of the mind is the

result of either a preceding Active effort of the same mind; an Active effort of

another along the lines of suggestion; Thought Vibrations from the mind of

another; Thought impulses from an ancestor, transmitted by the laws of heredity

(including impulses transmitted from generation to generation from the time of the

original vibratory impulse imparted by the Primal Cause - which impulses gradually

unfold, and unsheath, when the proper state of evolutionary development is

reached).

The Active effort is new-born - fresh from the mint, whilst the Passive effort

is of less recent creation, and, in fact, is often the result of vibratory impulses

imparted in ages long past. The Active effort makes its own way, brushing aside the

impeding vines and kicking from its path the obstructing stones. The Passive effort

travels along the beaten path.

A thought-impulse, or motion-impulse, originally caused by an Active effort

of faculty, may become by continued repetition, or habit, strictly automatic, the

impulse given it by the repeated Active effort developing a strong momentum,

which carries it on, along Passive lines, until stopped by another Active effort or its

direction changed by the same cause.

On the other hand, thought-impulses, or motion-impulses, continued along

Passive lines may be terminated or corrected by an Active effort. The Active

function creates, changes or destroys. The Passive function carries on the work

given it by the Active function and obeys orders and suggestions.

The Active function produces the thought-habit, or motion-habit, and imparts

to it the vibrations, which carry it on along the Passive lines thereafter. The Active

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function also has the power to send forth vibrations which neutralize the

momentum of the thought-habit, or motion-habit; it also is able to launch a new

thought-habit, or motion-habit, with stronger vibrations, which overcomes and

absorbs the first thought, or motion, and substitutes the new one.

All thought-impulses, or motion-impulses, once started on their errands,

continue to vibrate along passive lines until corrected or terminated by subsequent

impulses imparted by the Active function, or other controlling power. The

continuance of the original impulse adds momentum and force to it, and renders its

correction or termination more difficult. This explains that which is called "the force

of habit." I think that those who have struggled to overcome a habit that had been

easily acquired will readily understand this. The Law applies to good habits as well

as bad. The moral is obvious.

Several of the faculties of the mind often combine to produce a single

manifestation. A task to be performed may call for the combined exercise of several

faculties, some of which may manifest by Active effort and others by Passive effort.

The meeting of new conditions - new problems - calls for the exercise of

Active effort; while a familiar problem, or task, can be easily handled by the Passive

effort without the assistance of his more enterprising brother.

There is in Nature an instinctive tendency of living organisms to perform

certain actions, the tendency of an organized body to seek that which satisfies the

wants of its organism. This tendency is sometimes called Appetency. It is really a

Passive mental impulse, originating with the impetus imparted by the Primal Cause,

and transmitted along the lines of evolutionary development, gaining strength and

power as it progresses. The impulse of the Primal Cause is assisted by the powerful

upward attraction exerted by THE ABSOLUTE.

In plant life this tendency is plainly discernible, ranging form the lesser

exhibitions in the lower types to the greater in the higher types. It is that which is

generally spoken of as the "life-force" in plants. It is, however, a manifestation of

rudimentary mentation, functioning along the lines of Passive effort. In some of the

higher forms of plant life there appears a faint color of independent "life action" - a

faint indication of choice of volition. Writers on plant life relate many remarkable

instances of this phenomenon. It is, undoubtedly, an exhibition of rudimentary

Active mentation.

In the lower animal kingdom a very high degree of Passive mental effort is

found. And, varying in degree in the several families and species, a considerable

amount of Active mentation is apparent. The lower animal undoubtedly possesses

Reason only in a lesser degree than man, and, in fact, the display of volitional

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mentation exhibited by an intelligent animal is often nearly as high as that shown

by the lower types of man or by a young child.

Man, the highest type of life yet produced, at least upon this planet, shows

the highest form of Passive mentation, and also a much higher development of

Active mentation than is seen in the lower animals, and yet the degrees of that

power vary widely among men. These degrees do not depend by any means upon

the amount of "culture," social position or educational advantages possessed by the

individual: Mental Culture and Mental Development are two very different things.

You have but to look around you to see the different stages of the

development of Active mentation in man. The reasoning of many men is scarcely

more than Passive mentation, exhibiting but little of the qualities of volitional

thought. They prefer to let other men think for them. Active mentation tires them

and they find the instinctive, automatic, Passive mental process much easier. Their

minds work along the lines of least resistance. They are but little more than human

sheep.

Among the lower animals and the lower types of men Active mentation is

largely confined to the grosser faculties - the more material plane; the higher

mental faculties working along the instinctive, automatic lines of the Passive

function.

As the lower forms of life progressed in the evolutionary scale, they

developed new faculties that were latent within them. These faculties always

manifested in the form of rudimentary Passive functioning, and afterwards worked

up through higher Passive forms, until the Active functions were brought into play.

The evolutionary process still continues, the invariable tendency being toward the

goal of highly developed Active mentation. This evolutionary progress is caused by

the vibratory impulse imparted by the Primal Cause, aided by the uplifting

attraction of THE ABSOLUTE.

This law of evolution is still in progress, and man is beginning to develop new

powers of mind, which, of course, are first manifesting themselves along the lines

of Passive effort. Some men have developed these new faculties to a considerable

degree, and it is possible that before long Man will be able to exercise them along

the line of their Active functions. In fact, this power has already been attained by a

few. This is the secret of the Oriental occultists, and of some of their Occidental

brethren.

The amenability of the mind to the will can be increased by properly directed

practice. That which we are in the habit of referring to as the "strengthening of the

Will" is in reality the training of the mind to recognize and absorb the Power Within.

The Will is strong enough, it does not need strengthening, but the mind needs to be

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trained to receive and act upon the suggestions of the Will. The Will is the outward

manifestation of the I AM. The Will current is flowing in full strength along the

spiritual wires; but you must learn how to raise the trolley-pole to touch it before

the mental car will move. This is a somewhat different idea from that which you

have been in the habit of receiving from writers on the subject of Will Power, but it

is correct, as you will demonstrate to your own satisfaction if you will follow up the

subject by experiments along the proper lines.

The attraction of THE ABSOLUTE is drawing man upward, and the vibratory

force of the Primal Impulse has not yet exhausted itself. The time of evolutionary

development has come when man can help himself. The man who understands the

Law can accomplish wonders by means of the development of the powers of the

mind; whilst the man who turns his back upon the truth will suffer from his lack of

knowledge of the Law.

He who understands the laws of his mental being, develops his latent powers

and uses them intelligently. He does not despise his Passive mental functions, but

makes good use of them also, charges them with the duties for which they are best

fitted, and is able to obtain wonderful results from their work, having mastered

them and trained them to do the bidding of the Higher Self. When they fail to do

their work properly he regulates them, and his knowledge prevents him from

meddling with them unintelligently, and thereby doing himself harm. He develops

the faculties and powers latent within him and learns how to manifest them along

the line of Active mentation as well as Passive. He knows that the real man within

him is the master to whom both Active and Passive functions are but tools. He has

banished Fear, and enjoys Freedom. He has found himself. HE HAS LEARNED THE

SECRET OF THE I AM.

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IV

Mind Building

Man can build up his mind and make it what he wills. In fact, we are mindbuilding

every hour of our lives, either consciously or unconsciously. The majority of

us are doing the work unconsciously, but those who have seen a little below the

surface of things have taken the matter in hand and have become conscious

creators of their own mentality. They are no longer subject to the suggestions and

influences of others but have become masters of themselves. They assert the "I,"

and compel obedience from the subordinate mental faculties. The "I" is the

sovereign of the mind, and what we call WILL is the instrument of the "I." Of

course, there is something back of this, and the Universal Will is higher than the

Will of the Individual, but the latter is in much closer touch with the Universal Will

than is generally supposed, and when one conquers the lower self, and asserts the

"I," he becomes in close touch with the Universal Will and partakes largely of its

wonderful power. The moment one asserts the "I," and "finds himself," he

establishes a close connection between the Individual Will and the Universal Will.

But before he is able to avail himself of the mighty power at his command, he must

first effect the Mastery of the lower self.

Think of the absurdity of Man claiming to manifest powers, when he is the

slave of the lower parts of his mental being, which should be subordinate. Think of

a man being the slave of his moods, passions, animal appetites and lower faculties,

and at the same time trying to claim the benefits of the Will. Now, I am not

preaching asceticism, which seems to me to be a confession of weakness. I am

speaking of Self-Mastery - the assertion of the "I" over the subordinate parts of

oneself. In the higher view of the subject, this "I" is the only real Self, and the rest

is the non-self; but our space does not permit the discussion of this point, and we

will use the word "self' as meaning the entire man. Before a man can assert the "I"

in its full strength he must obtain the complete mastery of the subordinate parts of

the self. All things are good when we learn to master them, but no thing is good

when it masters us. Just so long as we allow the lower portions of the self to give

us orders, we are slaves. It is only when the "I" mounts his throne and lifts the

scepter, that order is established and things assume their proper relation to each

other.

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We are finding no fault with those who are swayed by their lower selves -

they are in a lower grade of evolution, and will work up in time. But we are calling

the attention of those who are ready, to the fact that the Sovereign must assert his

will, and that the subjects must obey. Orders must be given and carried out.

Rebellion must be put down, and the rightful authority insisted upon. And the time

to do it is Now.

You have been allowing your rebellious subjects to keep the King from his

throne. You have been allowing the mental kingdom to be misgoverned by

irresponsible faculties. You have been the slaves of Appetite, Unworthy Thoughts,

Passion and Negativeness. The Will has been set aside and Low Desire has usurped

the throne. It is time to re-establish order in the mental kingdom. You are able to

assert the mastery over any emotion, appetite, passion or class of thoughts by the

assertion of the Will. You can order Fear to go to the rear; Jealousy to leave your

presence; Hate to depart from your sight; Anger to hide itself; Worry to cease

troubling you; Uncontrolled Appetite and Passion to bow in submission and to

become humble slaves instead of masters - all by the assertion of the "I." You may

surround yourself with the glorious company of Courage, Love and Self-Control, by

the same means. You may put down the rebellion and secure peace and order in

your mental kingdom if you will but utter the mandate and insist upon its

execution. Before you march forth to empire, you must establish the proper internal

condition - must show your ability to govern you own kingdom. The first battle is

the conquest of the lesser self by the Real Self.

AFFIRMATION.

I Am Asserting the Mastery of My Real Self.

Repeat these words earnestly and positively during the day at least once an

hour, and particularly when you are confronted with conditions, which tempt you to

act on the lines of the lesser self instead of following the course, dictated by the

Real Self. In the moment of doubt and hesitation say these words earnestly, and

your way will be made clear to you. Repeat them several times after you retire and

settle yourself to sleep. But be sure to back up the words with the thought inspiring

them, and do not merely repeat them parrot-like. Form the mental image of the

Real Self asserting its mastery over the lower planes of your mind - see the King on

his Throne. You will become conscious of an influx of new thought, and things that

have seemed hard for you will suddenly become much easier. You will feel that you

have yourself well in hand, and that YOU are the master and not the slave. The

thought you are holding will manifest itself in action, and you will steadily grow to

become that which you have in mind.

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EXERCISE

Fix the mind firmly on the higher Self and draw inspiration from it when you

feel led to yield to the promptings of the lower part of your nature. When you are

tempted to burst into Anger - assert the "I," and your voice will drop. Anger is

unworthy of the developed Self. When you feel vexed and cross, remember what

you are, and rise above your feeling. When you feel Fearful, remember that the

Real Self fears nothing, and assert Courage. When you feel Jealousy inciting, think

of your higher nature, and laugh. And so on, asserting the Real Self and not

allowing the things on the lower plane of mentality to disturb you. They are

unworthy of you, and must be taught to keep their places. Do not allow these

things to master you - they should be your subjects, not your masters. You must

get away from this plane, and the only way to do so is to cut loose from these

phases of thought that have been "running things" to suit themselves. You may

have trouble at the start, but keep at it and you will have that satisfaction which

comes only from conquering the lower parts of our nature. You have been a slave

long enough - now is the time to free yourselves. If you will follow these exercises

faithfully you will be a different being by the end of the year, and will look back with

a pitying smile to your former condition. But it takes work. This is not child's play

but a task for earnest men and women, Will YOU make the effort?

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V

The Secret of the Will

While psychologists may differ in their theories regarding the nature of the

Will, none deny its existence, nor question its power. All persons recognize the

power of strong Will - all see how it may be used to overcome the greatest

obstacles. But few realize that the Will may be developed and strengthened by

intelligent practice. They feel that they could accomplish wonders if they had a

strong Will, but instead of attempting to develop it, they content themselves with

vain regrets. They sigh, but do nothing.

Those who have investigated the subject closely know that Will Power, with

all its latent possibilities and mighty powers, may be developed, disciplined,

controlled and directed, just as may be any other of Nature's forces. It does not

matter what theory you may entertain about the nature of the Will, you will obtain

the results if you practice intelligently.

Personally, I have a somewhat odd theory about the Will. I believe that every

man has, potentially, a strong Will, and that all he has to do is to train his mind to

make use of it. I think that in the higher regions of the mind of every man is a

great store of Will Power awaiting his use. The Will current is running along the

psychic wires, and all that it is necessary to do is to raise the mental trolley-pole

and bring down the power for your use. And the supply is unlimited, for your little

storage battery is connected with the great powerhouse of the Universal Will Power,

and the power is inexhaustible. Your Will does not need training - but your Mind

does. The mind is the instrument and the supply of Will Power is proportionate to

the fineness of the instrument through which it manifests. But you needn't accept

this theory if you don't like it. This lesson will fit your theory as well as mine.

He, who has developed his mind so that it will allow the Will Power to

manifest through it, has opened up wonderful possibilities for himself. Not only has

he found a great power at his command, but he is able to bring into play, and use,

faculties, talents and abilities of whose existence he has not dreamed. This secret of

the Will is the magic key that opens all doors.

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The late Donald G. Mitchell once wrote: "Resolve is what makes a man

manifest; not puny resolve, but crude determination; not errant purpose - but that

strong and indefatigable will which treads down difficulties and danger, as a boy

treads down the heaving frost-lands of winter; which kindles his eye and brain with

a proud pulse-beat toward the unattainable. Will makes men giants."

Many of us feel that if we would but exert our Will, we might accomplish

wonders. But somehow we do not seem to want to take the trouble - at any rate;

we do not get to the actual willing point. We put it off from time to time, and talk

vaguely of "some day," but that some day never comes.

We instinctively feel the power of the Will, but we haven't enough energy to

exercise it, and so drift along with the tide, unless perhaps some friendly difficulty

arises, some helpful obstacle appears in our path, or some kindly pain stirs us into

action, in either of which cases we are compelled to assert our Will and thus begin

to accomplish something.

The trouble with us is that we do not want to do the thing enough to make us

exert our Will Power. We don't want to hard enough. We are mentally lazy and of

weak Desire. That is the trouble. Let a man be in danger of losing his life - let a

woman be in danger of losing a great love - and you will witness a startling

exhibition of Will Power from an unexpected source. Let a woman's child be

threatened with danger, and she will manifest a degree of Courage and Will that

sweeps all before it. And yet the same woman will quail before a domineering

husband, and will lack the Will to perform a simple task. A boy will do all sorts of

work if he but considers it play, and yet he can scarcely force himself to cut a little

firewood. Strong Will follows strong Desire. If you really want to do a thing very

much, you can usually develop the Will Power to accomplish it.

The trouble is that you have not really wanted to do these things, and yet

you blame your Will. You say that you do want to do it, but if you stop to think you

will see that you really want to do something else more than the thing in question.

You are not willing to pay the price of attainment. Stop a moment and analyze this

statement and apply it in your own case.

You are mentally lazy - that's the trouble. Don't talk to me about not having

enough Will. You have a great storehouse of Will awaiting your use, but you are too

lazy to use it. Now, if you are really in earnest about this matter, get to work and

first find out what you really want to do - then start to work and do it. Never mind

about the Will Power - you'll find a full supply of that whenever you need it. The

thing to do is to get to the point where you will resolve to do. That is the real test -

the resolving. Think of these things a little, and make up your mind whether or not

you really want to be a Willer sufficiently hard to get to work.

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Many excellent essays and books have been written on this subject, all of

which agree regarding the greatness of Will Power, the most enthusiastic terms

being used; but few have anything to say about how this power may be acquired by

those who have it not, or who possess it in but a limited degree. Some have given

exercises designed to "strengthen" the Will, which exercises really strengthen the

Mind so that it is able to draw upon its store of power. But they have generally

overlooked the fact that in autosuggestion is to be found the secret of the

development of the mind so that it may become the efficient instrument of the Will.

AUTOSUGGESTION

I Am Using My Will Power

Say these words several times earnestly and positively, immediately after

finishing this article. Then repeat them frequently during the day, at least once an

hour, and particularly when you meet something that calls for the exercise of Will

Power. Also repeat them several times after you retire and settle yourself for sleep.

Now, there is nothing in the words unless you back them up with the thought. In

fact, the thought is "the whole thing," and the words only pegs upon which to hang

the thought. So think of what you are saying, and mean what you say. You must

use Faith at the start, and use the words with a confident expectation of the result.

Hold the steady thought that you are drawing on your storehouse of Will Power,

and before long you will find that thought is taking form in action, and that your

Will Power is manifesting itself. You will feel an influx of strength with each

repetition of the words. You will find yourself overcoming difficulties and bad habits,

and will be surprised at how things are being smoothed out for you.

EXERCISE

Perform at least one disagreeable task each day during the month. If there is

any especially disagreeable task that you would like to shirk, that is the one for you

to perform. This is not given to you in order to make you self-sacrificing or meek,

or anything of that sort - it is given you to exercise your Will. Anyone can do a

pleasant thing cheerfully, but it takes Will to do the unpleasant thing cheerfully;

and that is how you must do the work. It will prove a most valuable discipline to

you. Try it for a month and you will see where "it comes in." If you shirk this

exercise you had better stop right here and acknowledge that you do not want Will

Power, and are content to stay where you are and remain a weakling.

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VI

How to Become Immune to Injurious Thought

Attraction

The first thing to do is to begin to "cut out" Fear and Worry. Fear-thought is

the cause of much unhappiness and many failures. You have been told this thing

over and over again, but it will bear repeating. Fear is a habit of mind which has

been fastened upon us by negative race-thought, but from which we may free

ourselves by individual effort and perseverance.

Strong expectancy is a powerful magnet. He of the strong, confident desire

attracts to him the things best calculated to aid him - persons, things

circumstances, surroundings; if he desires them hopefully, trustfully, confidently,

calmly. And, equally true, he who Fears a thing generally manages to start into

operation forces that will cause the thing he feared to come upon him. Don't you

see, the man who Fears really expects the feared thing, and the eyes of the Law is

the same as if he really had wished for or desired it? The Law is operative in both

cases - the principle is the same.

The best way to overcome the habit of Fear is to assume the mental attitude

of Courage, just as the best way to get rid of darkness is to let in the light. It is a

waste of time to fight a negative thought-habit by recognizing its force and trying

to deny it out of existence by mighty efforts. The best, surest, easiest and quickest

method is to assume the existence of the positive thought desired in its place; and

by constantly dwelling upon the positive thought, manifest it into objective reality.

Therefore, instead of repeating, "I'm not afraid," say boldly, "I am full of

Courage," "I am Courageous." You must assert, "There's nothing to fear," which,

although in the nature of a denial, simply denies the reality of the object causing

fear rather than admitting the fear itself and then denying it.

To overcome fear, one should hold firmly to the mental attitude of Courage.

He should think Courage, say Courage, and act Courage. He should keep the

mental picture of Courage before him all the time, until it becomes his normal

mental attitude. Hold the ideal firmly before you and you will gradually grow to its

attainment - the ideal will become manifest.

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Let the word "Courage" sink deeply into your mind, and then hold it firmly

there until the mind fastens it in place. Think of yourself as being Courageous - see

yourself as acting with Courage in trying situations. Realize that there is nothing to

Fear - that Worry and Fear never helped anyone, and never will. Realize that Fear

paralyzes effort, and that Courage promotes activity.

The confident, fearless, expectant, "I Can and I Will" man is a mighty

magnet. He attracts to himself just what is needed for his success. Things seem to

come his way, and people say he is "lucky." Nonsense! "Luck" has nothing to do

with it. It's all in the Mental Attitude. And the Mental Attitude of the "I Can't" or the

"I'm Afraid" man also determines his measure of success. There's no mystery

whatsoever about it. You have but to look about you to realize the truth of what I

have said. Did you ever know a successful man who did not have the "I Can and I

will" thought strong within him? Why, he will walk all around the "I Can't" man, who

has perhaps even more ability. The first mental attitude brought to the surface

latent qualities, as well as attracted help from outside; whilst the second mental

attitude not only attracted "I Can't" people and things, but also kept the man's own

powers from manifesting themselves. I have demonstrated the correctness of these

views, and so have many others, and the number of people who know these things

are growing every day.

Don't waste your Thought-Force, but use it to advantage. Stop attracting to

you failure, unhappiness, inharmony, sorrow - begin now and send out a current of

bright, positive, happy thought. Let your prevailing thought be "I Can and I Will;"

think "I Can and I Will;" dream "I Can and I Will;" say "I Can and I Will;" and act "I

Can and I Will". Live on the "I Can and I and Will" plane, and before you are aware

of it, you will feel the new vibrations manifesting themselves in action; will see

them bring results; will be conscious of the new point of view; will realize that your

own is coming to you. You will feel better, act better, see better, and BE better in

every way, after you join the "I Can and I Will" brigade.

Fear is the parent of Worry, Hate, Jealousy, Malice, Anger, Discontent,

Failure and all the rest. The man who rids himself of Fear will find that the rest of

the brood has disappeared. The only way to be Free is to get rid of Fear. Tear it out

by the roots. I regard the conquest of Fear as the first important step to be taken

by those who wish to master the application of Thought Force. So long as Fear

masters you, you are in no condition to make progress in the realm of Thought, and

I must insist that you start to work at once to get rid of this obstruction. You CAN

do it - if you only go about it in earnest. And when you have ridded yourself of the

vile thing, life will seem entirely different to you - you will feel happier, freer,

stronger, more positive, and will be more successful in every undertaking of Life.

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Start it today, make up your mind that this intruder must GO - do not

compromise matters with him, but insist upon an absolute surrender on his part.

You will find the task difficult at first, but each time you oppose him he will

grow weaker, and you will be stronger. Shut off his nourishment - starve him to

death - he cannot live in a thought atmosphere of Fearlessness. So, start to fill your

mind with good, strong, Fearless thoughts - keep yourself busy thinking

Fearlessness, and Fear will die of his own accord. Fearlessness is positive - Fear is

negative, and you may be sure that the positive will prevail.

So long as Fear is around with his "but," "if," "suppose," "I'm afraid," "I

can't," "what if," and all the rest of his cowardly suggestions, you will not be able to

use your Thought Force to the best advantage. Once get him out of the way, you

will have clear sailing, and every inch of thought- sail will catch the wind. He is a

Jonah. Overboard with him! (The whale that swallows him will have my sympathy.)

I advise that you start in to do some of the things that you feel you could do

if you were not afraid to try. Start to work to do these things, affirming Courage all

the way through, and you will be surprised to see how the changed mental attitude

will clear away obstacles from your path, and will make things very much easier

than you had anticipated. Exercises of this kind will develop you wonderfully, and

you will be much gratified at the result of a little practice along these lines.

There are many things before you awaiting accomplishment, which you can

master if you will only throw aside the yoke of Fear - if you will only refuse to

accept the race suggestion, and will boldly assert the "I" and its power. And the

best way to vanquish Fear is to assert "Courage" and stop thinking of Fear. By this

plan you will train the mind into new habits of thought, thus eradicating the old

negative thoughts that have been pulling you down, and holding you back. Take the

word "Courage" with you as your watchword and manifest it in action.

Remember, the only thing to fear is Fear, and - well, don't even fear Fear, for

he's a cowardly chap at the best, who will run if you show a brave front.

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VII

The Transmutation of Negative Thought

Worry is the child of Fear - if you kill out Fear, Worry will die for want of

nourishment. This advice is very old, and yet it is always worthy of repetition, for it

is a lesson of which we are greatly in need. Some people think that if we kill out

Fear and Worry we will never be able to accomplish anything. I have read editorials

in the great journals in which the writers held that without Worry one can never

accomplish any of the great tasks of life, because Worry is necessary to stimulate

interest and work. This is nonsense, no matter who utters it. Worry never helped

one to accomplish anything; on the contrary, it stands in the way of

accomplishment and attainment.

The motive underlying action and "doing things" is Desire and Interest. If one

earnestly desires a thing, he naturally becomes very much interested in its

accomplishment, and is quick to seize upon anything likely to help him to gain the

thing he wants. More than that, his mind starts up a work on the subconscious

plane that brings into the field of consciousness many ideas of value and

importance. Desire and Interest are the causes that result in success. Worry is not

Desire. It is true that if one's surroundings and environments become intolerable,

he is driven in desperation to some efforts that will result in throwing off the

undesirable conditions and in the acquiring of those more in harmony with his

desire. But this is only another form of Desire - the man desires something different

from what he has; and when his desire becomes strong enough his entire interest is

given to the task, he makes a mighty effort, and the change is accomplished. But it

wasn't Worry that caused the effort. Worry could content itself with wringing its

hands and moaning, "Woe is me," and wearing its nerves to a frazzle, and

accomplishing nothing. Desire acts differently. It grows stronger as the man's

conditions become intolerable, and finally when he feels the hurt so strongly that he

can't stand it any longer, he says, "I won't stand this any longer - l will make a

change," and lo! Then Desire springs into action. The man keeps on "wanting" a

change the worst way (which is the best way) and his Interest and Attention being

given to the task of deliverance, he begins to make things move. Worry never

accomplished anything. Worry is negative and death producing. Desire and

Ambition are positive and life producing. A man may worry himself to death and yet

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nothing will be accomplished, but let that man transmute his worry and discontent

into Desire and Interest, coupled with a belief that he is able to make the change -

the "I Can and I Will" idea - then something happens.

Yes, Fear and Worry must go before we can do much. One must proceed to

cast out these negative intruders, and replace them with Confidence and Hope.

Transmute Worry into keen Desire. Then you will find that Interest is awakened,

and you will begin to think things of interest to you. Thoughts will come to you from

the great reserve stock in your mind and you will start to manifest them in action.

Moreover you will be placing yourself in harmony with similar thoughts of others,

and will draw to you aid and assistance from the great volume of thought waves

with which the world is filled. One draws to himself thought waves corresponding in

character with the nature of the prevailing thoughts in his won mind - his mental

attitude. Then again he begins to set into motion the great Law of Attraction,

whereby he draws to him others likely to help him, and is, in turn, attracted to

others who can aid him. This Law of Attraction is no joke, no metaphysical

absurdity, but is a great live working principle of Nature, as anyone may learn by

experimenting and observing.

To succeed in anything you must want it very much - Desire must be in

evidence in order to attract. The man of weak desires attracts very little to himself.

The stronger the Desire the greater the force set into motion. You must want a

thing hard enough before you can get it. You must want it more than you do the

things around you, and you must be prepared to pay the price for it. The price is

the throwing overboard of certain lesser desires that stand in the way of the

accomplishment of the greater one. Comfort, ease, leisure, amusements, and many

other things may have to go (not always, though). It all depends on what you want.

As a rule, the greater the thing desired, the greater the price to be paid for it.

Nature believes in adequate compensation. But if you really Desire a thing in

earnest, you will pay the price without question; for the Desire will dwarf the

importance of the other things.

You say that you want a thing very much, and are doing everything possible

toward its attainment? Pshaw! You are only playing Desire. Do you want the thing

as much as a prisoner wants freedom - as much as a dying man wants life? Look at

the almost miraculous things accomplished by prisoners desiring freedom. Look

how they work through steel plates and stone walls with a bit of stone. Is your

desire as strong as that? Do you work for the desired thing as if your life depended

upon it? Nonsense! You don't know what Desire is. I tell you if a man wants a thing

as much as the prisoner wants freedom, or as much as a strongly vital man wants

life, then that man will be able to sweep away obstacles and impediments

apparently immovable. The key to attainment is Desire, Confidence, and Will. This

key will open many doors.

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Fear paralyzes Desire - it scares the life out of it. You must get rid of Fear.

There have been times in my life when Fear would get hold of me and take a

good, firm grip on my vitals, and I would lose all hope; all interest; all ambition; all

desire. But, thank the Lord, I have always managed to throw off the grip of the

monster and face my difficulty like a man; and lo! Things would seem to be

straightened out for me somehow. Either the difficulty would melt away or I would

be given means to overcome, or get around, or under or over it. It is strange how

this works. No matter how great is the difficulty, when we finally face it with

courage and confidence in ourselves, we seem to pull through somehow, and then

we begin to wonder what we were scared about. This is not a mere fancy, it is the

working of a mighty law, which we do not as yet fully understand, but which we

may prove at any time.

People often ask: "it's all very well for you New Thought people to say 'Don't

worry,' but what's a person to do when he thinks of all the possible things ahead of

him, which might upset him and his plans? Well, all that I can say is that the man is

foolish to bother about thinking of troubles to come at some time in the future. The

majority of things that we worry about don't come to pass at all; a large proportion

of the others come in a milder form than we had anticipated, and there are always

other things that come at the same time which help us to overcome the trouble.

The future holds in store for us not only difficulties to be overcome, but also agents

to help us in overcoming the difficulties. Things adjust themselves. We are prepared

for any trouble that may come upon us, and when the time comes we somehow

find ourselves able to meet it. God not only tempers the wind to the shorn lamb,

but He also tempers the shorn lamb to the wind. The winds and the shearing do not

come together; there is usually enough time for the lamb to get seasoned, and then

he generally grows new wool before the cold blast comes.

It has been well said that nine-tenths of the worries are over things that

never comes to pass, and that the other tenth is over things of little or no account.

So what's the use in using up all your reserve force in fretting over future troubles,

if this be so? Better wait until your troubles really come before you worry. You will

find that by this storing up of energy you will be able to meet about any sort of

trouble that comes your way.

What is it that uses up all the energy in the average man or woman,

anyway? Is it the real overcoming of difficulties, or the worrying about impending

troubles? It's always "Tomorrow, tomorrow," and yet tomorrow never comes just as

we feared it would. Tomorrow is all right; it carries in its grip good things as well as

troubles. Bless my soul, when I sit down and think over the things that I once

feared might possibly descend upon me, I laugh! Where are those feared things

now? I don't know – I have almost forgotten that I ever feared them.

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You do not need fight Worry - that isn't the way to overcome the habit. Just

practice concentration, and then learn to concentrate upon something right before

you, and you will find that the worry thought has vanished. The mind can think of

but one thing at a time, and if you concentrate upon a bright thing, the other thing

will fade away. There are better ways of overcoming objectionable thoughts than by

fighting them. Learn to concentrate upon thoughts of an opposite character, and

you will have solved the problem.

When the mind is full of worry thoughts, it cannot find time to work out plans

to benefit you. But when you have concentrated upon bright, helpful thoughts, you

will discover that it will start to work subconsciously; and when the time comes you

will find all sorts of plans and methods by which you will be able to meet the

demands upon you. Keep your mental attitude right, and all things will be added

unto you. There's no sense in worrying; nothing has ever been gained by it, and

nothing ever will be. Bright, cheerful and happy thoughts attract bright, cheerful

and happy things to us - worry drives them away. Cultivate the right mental

attitude.

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VIII

The Law of Mental Control

Your thoughts are either faithful servants or tyrannical masters - just as you

allow them to be. You have the say about it; take your choice. They will either go

about your work under direction of the firm will, doing it the best they know how,

not only in your waking hours, but when you are asleep - some of our best mental

work being performed for us when our conscious mentality is at rest, as is

evidenced by the fact that when the morning comes we find troublesome problems

have been worked out for us during the night, after we had dismissed them from

our minds - apparently; or they will ride all over us and make us their slaves if we

are foolish enough to allow them to do so. More than half the people of the world

are slaves of every vagrant thought which may see fit to torment them.

Your mind is given you for your good and for your own use - not to use you.

There are very few people who seem to realize this and who understand the art of

managing the mind. The key to the mystery is Concentration. A little practice will

develop within every man the power to use the mental machine properly. When you

have some mental work to do concentrate upon it to the exclusion of everything

else, and you will find that the mind will get right down to business - to the work at

hand - and matters will be cleared up in no time. There is an absence of friction,

and all waste motion or lost power is obviated. Every pound of energy is put to use,

and every revolution of the mental driving wheel counts for something. It pays to

be able to be a competent mental engineer.

And the man who understands how to run his mental engine knows that one

of the important things is to be able to stop it when the work has been done. He

does not keep putting coal in the furnace, and maintaining a high pressure after the

work is finished, or when the day's portion of the work has been done, and the fires

should be banked until the next day. Some people act as if the engine should be

kept running whether there was any work to be done or not, and then they

complain if it gets worn out and wobbles and needs repairing. These mental engines

are fine machines, and need intelligent care.

To those who are acquainted with the laws of mental control it seems absurd

for one to lie awake at night fretting about the problems of the day, or more often,

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of tomorrow. It is just as easy to slow down the mind as it is to slow down an

engine, and thousands of people are learning to do this in these days of New

Thought. The best way to do it is to think of something else - as far different from

the obtruding thought as possible. There is no use fighting an objectionable thought

with the purpose of "downing" it - that is a great waste of energy, and the more

you keep on saying, "I won't think of this thing!" the more it keeps on coming into

your mind, for you are holding it there for the purpose of hitting it. Let it go; don't

give it another thought; fix the mind on something entirely different, and keep the

attention there by an effort of the will. A little practice will do much for you in this

direction. There is only room for one thing at a time in the focus of attention; so

put all your attention upon one thought, and the others will sneak off. Try it for

yourself.

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IX

Asserting the Life-Force

I have spoken to you of the advantage of getting rid of Fear. Now I wish to

put LIFE into you. Many of you have been going along as if you were dead - no

ambition - no energy - no vitality - no interest - no life. This will never do. You are

stagnating. Wake up and display a few signs of life! This is not the place in which

you can stalk around like a living corpse - this is the place for wide-awake, active,

live people, and a good general awakening is what is needed; although it would

take nothing less than a blast from Gabriel's trumpet to awaken some of the people

who are stalking around thinking that they are alive, but who are really dead to all

that makes life worthwhile.

We must let Life flow through us, and allow it to express itself naturally. Do

not let the little worries of life, or the big ones either, depress you and cause you to

lose your vitality. Assert the Life Force within you, and manifest it in every thought,

act and deed, and before long you will be exhilarated and fairly bubbling over with

vitality and energy.

Put a little life into your work - into your pleasures - into yourself. Stop doing

things in a half-headed way, and begin to take an interest in what you are doing,

saying and thinking. It is astonishing how much interest we may find in the

ordinary things of life if we will only wake up. There are interesting things all

around us - interesting events occurring every moment - but we will not be aware

of them unless we assert our life force and begin to actually live instead of merely

existing.

No man or woman ever amounted to anything unless he or she put life into

the tasks of everyday life - the acts - the thoughts. What the world needs is live

men and women. Just look into the eyes of the people whom you meet, and see

how few of them are really alive. The most of them lack that expression of

conscious life, which distinguishes the man who lives from the one who simply

exists.

I want you to acquire this sense of conscious life so that you may manifest it

in your life and show what Mental Science has done for you. I want you to get to

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work today and begin to make yourselves over according to the latest pattern. You

can do this if you will only take the proper interest in the task.

AFFIRMATION AND EXERCISE

Fix in your mind the thought that the "I" within you is very much alive and

that you are manifesting life fully, mentally and physically. And keep this though

there, aiding yourself with constant repetitions of the watchword. Don't let the

thought escape you, but keep pushing it back into the mind. Keep it before the

mental vision as much as possible. Repeat the watchword when you awaken in the

morning - say it when you retire at night. And say it at meal times, and whenever

else you can during the day - at least once an hour. Form the mental picture of

yourself as filled with Life and Energy. Live up to it as far as possible. When you

start in to perform a task say "I Am Alive" and mix up as much life as possible in

the task. If you find yourself feeling depressed, say "I Am Alive," and then take a

few deep breaths, and with each inhalation let the mind hold the thought that you

are breathing in Strength and Life, and as you exhale, hold the thought that you

are breathing out all the old, dead, negative conditions and are glad to get rid of

them. Then finish up with an earnest, vigorous affirmation: "I Am Alive," and mean

it when you say it too.

And let your thoughts take form in action. Don't rest content with merely

saying that you are alive, but prove it with your acts. Take an interest in doing

things, and don't go around "mooning" or daydreaming. Get down to business, and

LIVE.

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X

Training the Habit-Mind

Professor William James, the well-known teacher of, and writer upon

Psychology very truly says: "The great thing in all education is to make our nervous

system our ally instead of our enemy. For this we must make automatic and

habitual, as early as possible, as many useful actions as we can and as carefully

guard against growing into ways that are likely to be disadvantageous. In the

acquisition of a new habit, or the leaving off of an old one we must take care to

launch ourselves with as strong and decided initiative as possible. Never suffer an

exception to occur until the new habit is securely rooted in your life. Seize the very

first possible opportunity to act on every resolution you make and on every

emotional prompting you may experience, in the direction of the habits you aspire

to gain."

This advice is along the lines familiar to all students of Mental Science, but it

states the matter more plainly than the majority of us have done. It impresses

upon us the importance of passing on to the subconscious mind the proper

impulses, so that they will become automatic and "second nature." Our

subconscious mentality is a great storehouse for all sorts of suggestions from

others and ourselves and, as it is the "habit-mind," we must be careful to send it

the proper material from which it may make habits. If we get into the habit of doing

certain things, we may be sure that the subconscious mentality will make it easier

for us to do just the same thing over and over again, easier each time, until finally

we are firmly bound with the ropes and chains of the habit, and find it more or less

difficult, sometimes almost impossible, to free ourselves from the hateful thing.

We should cultivate good habits against the hour of need. The time will come

when we will be required to put forth our best efforts, and it rests with us today

whether that hour of need shall find us doing the proper thing automatically and

almost without thought, or struggling to do it bound down and hindered with the

chains of things opposed to that which we desire at that moment.

We must be on guard at all times to prevent the forming of undesirable

habits. There may be no special harm in doing a certain thing today, or perhaps

again tomorrow, but there may be much harm in setting up the habit of doing that

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particular thing. If you are confronted with the question: "Which of these two things

should I do?" the best answer is: "I will do that which I would like to become a

habit with me."

In forming a new habit, or in breaking an old one, we should throw ourselves

into the task with as much enthusiasm as possible, in order to gain the most

ground before the energy expends itself when it meets with friction from the

opposing habits already formed. We should start in by making as strong an

impression as possible upon the subconscious mentality. Then we should be

constantly on guard against temptations to break the new resolution "just this

once." This "just once" idea kills off more good resolutions than any other one

cause. The moment you yield "just this once, you introduce the thin edge of the

wedge that will, in the end, split your resolution into pieces.

Equally important is the fact that each time you resist temptation the

stronger does your resolution become. Act upon your resolution as early and as

often as possible, as with every manifestation of thought in action, the stronger

does it become. You are adding to the strength of your original resolution every

time you back it up with action.

The mind has been likened to a piece of paper that has been folded. Ever

afterwards it has a tendency to fold in the same crease - unless we make a new

crease or fold, when it will follow the last lines. And the creases are habits - every

time we make one it is so much easier for the mind to fold along the same crease

afterward. Let us make our mental creases in the right direction.

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XI

The Psychology of Emotion

One is apt to think of the emotions as independent from habit. We easily may

think of one acquiring habits of action, and even of thinking, but we are apt to

regard the emotions as something connected with "feeling" and quite divorced from

intellectual effort. Yet, not withstanding the distinction between the two, both are

dependent largely upon habit, and one may repress, increase, develop, and change

one's emotions, just as one may regulate habits of action and lines of thought.

It is an axiom of psychology that "Emotions deepen by repetition." If a

person allows a state of feeling to thoroughly take possession of him, he will find it

easier to yield to the same emotion the second time, and so on, until the particular

emotion or feeling becomes second nature to him. If an undesirable emotion shows

itself inclined to take up a permanent abode with you, you had better start to work

to get rid of it, or at least to master it. And the best time to do this is at the start;

for each repetition renders the habit more firmly entrenched, and the task of

dislodging it more difficult.

Were you ever jealous? If so, you will remember how insidious was its first

approach; how subtly it whispered hateful suggestions into your willing ear, and

how gradually it followed up such suggestions, until, finally you began to see green.

(Jealousy has an effect upon the bile, and causes it to poison the blood. This is why

the idea of green is always associated with it.) Then you will remember how the

thing seemed to grow, taking possession of you until you scarcely could shake it

off. You found it much easier to become jealous the next time. It seemed to bring

before you all sorts of objects apparently justifying your suspicions and feeling.

Everything began to look green - the green-eyed monster waxed fat.

And so it is with every feeling or emotion. If you give way to a fit of rage,

you will find it easier to become angry the next time, on less provocation. The habit

of feeling and acting "mean" does not take long to firmly settle itself in its new

home if encouraged. Worry is a great habit for growing and waxing fat. People start

by worrying about big things, and then begin to worry and fret about some smaller

thing. And then the merest trifle worries and distresses them. They imagine that all

sorts of evil things are about to befall them. If they start on a journey they are

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certain there is going to be a wreck. If a telegram comes, it is sure to contain some

dreadful tidings. If a child seems a little quiet, the worrying mother is positive it is

going to fall ill and die. If the husband seems thoughtful, as he revolves some

business plan in his mind, then the good wife is convinced that he is beginning to

cease to love her, and indulges in a crying spell. And so it goes - worry, worry,

worry - each indulgence making the habit more at home. After a while the

continued thought shows itself in action. Not only is the mind poisoned by the blue

thoughts, but also the forehead shows deep lines between the eyebrows, and the

voice takes on that whining, rasping tone so common among worry-burdened

people.

The condition of mind known as "fault-finding" is another emotion that grows

fat with exercise. First, fault is found with this thing, then with that, and finally with

everything. The person becomes a chronic "nagger" - a burden to friends and

relatives, and a thing to be avoided by outsiders. This nagging is all a matter of

habit. It grows from small beginnings, and each time it is indulged in it throws out

another root, branch, or tendril, and fastens itself the closer to the one who has

given it soil in which to grow.

Envy, uncharitableness, gossip scandal mongering, are all habits of this kind.

The seeds are in every human breast, and only need good soil and a little watering

to become lusty and strong.

Each time you give way to one of these negative emotions, the easier do you

make it for a recurrence of the same thing, or similar ones. Sometimes by

encouraging one unworthy emotion, you find that you have given room for the

growth of a whole family of these mental weeds.

Now, this is not a good old orthodox preachment against the sin of bad

thoughts. It is merely a calling of your attention to the law underlying the

psychology of emotion. Nothing new about it - old as the hills - so old that many of

us have forgotten all about it.

If you wish to manifest these constantly disagreeable and unpleasant traits,

and to suffer the unhappiness that comes from them, by all means do so - that is

your own business, and privilege. It's none of mine, and I am not preaching at you

- it keeps me busy minding my own business and keeping an eye on my own

undesirable habits and actions. I am merely telling you the law regarding the

matter, and you may do the rest. If you wish to choke out these habits, there are

two ways open to you. First, whenever you find yourself indulging in a negative

thought or feeling, take right hold of it and say to it firmly, and vigorously, "Get

out!" It won't like this at first, and will bridle up, curve its back and snarl like an

offended cat. But never mind - just say, "Scat" to it. The next time it will not be so

confident and aggressive - it will have manifested a little of the fear-habit. Each

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time you repress and choke out a tendency of this kind, the weaker it will become,

and the stronger will your will be.

Professor James says: "Refuse to express a passion, and it dies. Count ten

before venting your anger, and its occasion seems ridiculous. Whistling to keep up

courage is no mere figure of speech. On the other hand, sit all day in a moping

posture, sigh, and reply to everything with a dismal voice, and your melancholy

lingers. There is no more valuable precept in moral education than this, as all who

have experience know: if we wish to conquer emotional tendencies in ourselves, we

must assiduously, and in the first instance, cold-bloodedly, go through the outward

movements of those contrary dispositions we prefer to cultivate.

Smooth the brow, brighten the eye, contract the dorsal rather than the

ventral aspect of the frame, and speak in a major key, pass the genial compliment,

and your heart must be frigid indeed if it does not gradually thaw.

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XII

Developing New Brain Cells

I have spoken of the plan of getting rid of undesirable states of feeling by

driving them out. But a far better way is to cultivate the feeling or emotion directly

opposed to the one you wish to eradicate.

We are very apt to regard ourselves as the creatures of our emotions and

feelings, and to fancy that these feelings and emotions are "we." But such is far

from being the truth. It is true that the majority of people are slaves to their

emotions and feelings, and are governed by them to a great degree. They think

that feelings are things that rule one and from which one cannot free himself, and

so they cease to rebel. They yield to the feeling without question, although they

may know that the emotion or mental trait is calculated to injure them, and to

bring unhappiness and failure instead of happiness and success. They say, "We are

made that way," and let it go at that.

The new Psychology is teaching the people better things. It tells them that

they are masters of their emotions and feelings, instead of being their slaves. It

tells them that brain-cells may be developed that will manifest along desirable

lines, and that the old brain-cells that have been manifesting so unpleasantly may

be placed on the retired list, and allowed to atrophy from want of use. People may

make themselves over, and change their entire natures. This is not mere idle

theory, but is a working fact which has been demonstrated by thousands of people,

and which is coming more and more before the attention of the race.

No matter what theory of mind we entertain, we must admit that the brain is

the organ and instrument of the mind, in our present state of existence, at least,

and that the brain must be considered in this matter. The brain is like a wonderful

musical instrument, having millions of keys, upon which we may play innumerable

combinations of sounds. We come into the world with certain tendencies,

temperaments, and pre-dispositions, we may account for these tendencies by

heredity, or we may account for them upon theories of pre-existence, but the facts

remain the same. Certain keys seem to respond to our touch more easily than

others. Certain notes seem to sound forth as the current of circumstances sweeps

over the strings. And certain other notes are less easily vibrated. But we find that if

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we but make an effort of the will to restrain the utterance of some of these easily

sounded strings, they will grow more difficult to sound, and less liable to be stirred

by the passing breeze. And if we will pay attention to some of the other strings that

have not been giving forth a clear tone, we will soon get them in good working

order; their notes will chime forth clear and vibrant, and will drown the less

pleasant sounds.

We have millions of unused brain-cells awaiting our cultivation. We are using

but a few of them, and some of these we are working to death. We are able to give

some of these cells a rest, by using other cells. The brain may be trained and

cultivated in a manner incredible to one who has not looked into the subject. Mental

attitudes may be acquired and cultivated, changed and discarded, at will. There is

no longer any excuse for people manifesting unpleasant and harmful mental states.

We have the remedy in our own hands.

We acquire habits of thought, feeling, and action, repeated use. We may be

born with a tendency in a certain direction, or we may acquire tendencies by

suggestions from other; such as the examples of those around us, suggestions from

reading, listening to teachers. We are a bundle of mental habits. Each time we

indulge in an undesirable thought or habit, the easier does it become for us to

repeat that thought or action.

Mental scientists are in the habit of speaking of desirable thoughts or mental

attitudes as "positive," and of the undesirable ones as "negative." There is a good

reason for this. The mind instinctively recognizes certain things as good for the

individual to which it belongs, and it clears the path for such thoughts, and

interposes the least resistance to them. They have a much greater effect than an

undesirable thought possesses, and one positive thought will counteract a number

of negative thoughts. The best way to overcome undesirable or negative thoughts

and feelings is to cultivate the positive ones. The positive thought is the strongest

plant, and will in time starve out the negative one by withdrawing from it the

nourishment necessary for its existence.

Of course the negative thought will set up a vigorous resistance at first, for it

is a fight for life with it. In the slang words of the time, it "sees its finish" if the

positive thought is allowed to grow and develop; and, consequently it makes things

unpleasant for the individual until he has started well into the work of starving it

out. Brain cells do not like to be laid on the shelf any more than does any other

form of living energy, and they rebel and struggle until they become too weak to do

so. The best way is to pay as little attention as possible to these weeds of the mind,

but put in as much time as possible watering, caring for and attending to the new

and beautiful plants in the garden of the mind.

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For instance, if you are apt to hate people, you can best overcome the

negative thought by cultivating Love in its place. Think Love, and act it out, as

often as possible. Cultivate thoughts of kindness, and act as kindly as you can to

everyone with whom you come in contact. You will have trouble at the start, but

gradually Love will master Hate, and the latter will begin to droop and wither. If you

have a tendency toward the "blues" cultivate a smile, and a cheerful view of things.

Insist upon your mouth wearing upturned corners, and make an effort of the will to

look upon the bright side of things. The "blue-devils" will set up a fight, of course,

but pay no attention to them - just go on cultivating optimism and cheerfulness. Let

"Bright, Cheerful and Happy" be your watchword, and try to live it out.

These recipes may seem very old and timeworn, but they are psychological

truths and may be used by you to advantage. If you once comprehend the nature

of the thing, the affirmations and autosuggestions of the several schools may be

understood and taken advantage of. You may make yourself energetic instead of

slothful, active instead of lazy, by this method. It is all a matter of practice and

steady work. New Thought people often have much to say about "holding the

thought;" and, indeed, it is necessary to "hold the thought" in order to accomplish

results. But something more is needed. You must "act out" the thought until it

becomes a fixed habit with you. Thoughts take form in action; and in turn actions

influence thought. So by "acting out" certain lines of thought, the actions react

upon the mind, and increase the development of the part of the mind having close

relation to the act. Each time the mind entertains a thought, the easier becomes

the resulting action - and each time an act is performed, the easier becomes the

corresponding thought. So you see the thing works both ways - action and reaction.

If you feel cheerful and happy, it is very natural for you to laugh. And if you will

laugh a little, you will begin to feel bright and cheerful. Do you see what I am trying

to get at? Here it is, in a nutshell: if you wish to cultivate a certain habit of action,

begin by cultivating the mental attitude corresponding to it. And as a means of

cultivating that mental attitude, start in to "act-out " or go through, the motions of

the act corresponding to the thought. Now, see if you cannot apply this rule. Take

up something that you really feel should be done, but which you do not feel like

doing. Cultivate the thought leading up to it - say to yourself: "I like to do so and

so," and then go through the motions (cheerfully, remember!) and act out the

thought that you like to do the thing. Take an interest in the doing - study out the

best way to do it - put brains into it - take a pride in it - and you will find yourself

doing the thing with a considerable amount of pleasure and interest - you will have

cultivated a new habit.

If you prefer trying it on some mental trait of which you wish to be rid, it will

work the same way. Start in to cultivate the opposite trait, and think it out and act

it out for all you are worth. Then watch the change that will come over you. Don't

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be discouraged at the resistance you will encounter at first, but sing gaily: "I Can

and I Will," and get to work in earnest. The important thing in this work is to keep

cheerful and interested. If you manage to do this, the rest will be easy.

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XIII

The Attractive Power - Desire Force

We have discussed the necessity of getting rid of fear, that your desire may

have full strength with which to work. Supposing that you have mastered this part

of the task, or at least started on the road to mastery, I will now call your attention

to another important branch of the subject. I allude to the subject of mental leaks.

No, I don't mean the leakage arising from your failure to keep your own secrets -

that is also important, but forms another story. The leakage I am now referring to

is that occasioned by the habit of having the attention attracted to and distracted

by every passing fancy.

In order to attain a thing it is necessary that the mind should fall in love with

it, and be conscious of its existence, almost to the exclusion of everything else. You

must get in love with the thing you wish to attain, just as much as you would if you

were to meet the girl or man you wished to marry. I do not mean that you should

become a monomaniac upon the subject, and should lose all interest in everything

else in the world - that won't do, for the mind must have recreation and change.

But, I do mean that you must be so "set" upon the desired thing that all else will

seem of secondary importance. A man in love may be pleasant to everyone else,

and may go through the duties and pleasures of life with good spirit, but

underneath it all he is humming to himself "Just One Girl;" and every one of his

actions is bent toward getting that girl, and making a comfortable home for her. Do

you see what I mean? You must get in love with the thing you want, and you must

get in love with it in earnest - none of this latter-day flirting, "on-today and offtomorrow"

sort of love, but the good old-fashioned kind, that used to make it

impossible for a young man to get to sleep unless he took a walk around his best

girl's house, just to be sure it was still there. That's the real kind!

And the man or woman in search of success must make of that desired thing

his ruling passion - he must keep his mind on the main chance. Success is jealous -

that's why we speak of her as feminine. She demands a man's whole affection, and

if he begins flirting with other fair charmers, she soon turns her back upon him. If a

man allows his strong interest in the main chance to be sidetracked, he will be the

loser. Mental Force operates best when it is concentrated. You must give to the

desired thing your best and most earnest thought. Just as the man who is

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thoroughly in love will think out plans and schemes whereby he may please the fair

one, so will the man who is in love with his work or business give it his best

thought, and the result will be that a hundred and one plans will come into his field

of consciousness, many of which are very important. The mind works on the

subconscious plane, remember, and almost always along the lines of the ruling

passion or desire. It will fix up things, and patch together plans and schemes, and

when you need them the most it will pop them into your consciousness, and you

will feel like hurrahing, just as if you had received some valuable aid from outside.

But if you scatter your thought-force, the subconscious mind will not know

just how to please you, and the result is that you are apt to be put off from this

source of aid and assistance. Beside this, you will miss the powerful result of

concentrated thought in the conscious working out of the details of your plans. And

then again the man whose mind is full of a dozen interests fails to exert the

attracting power that is manifested by the man of the one ruling passion, and he

fails to draw to him persons, things, and results that will aid in the working out of

his plans, and will also fail to place himself in the current of attraction whereby he

is brought into contact with those who will be glad to help him because of

harmonious interests.

I have noticed, in my own affairs, that when I would allow myself to be sidetracked

by anything outside of my regular line of work, it would be only a short

time before my receipts dropped off, and my business showed signs of a lack of

vitality. Now, many may say that this was because I left undone some things that I

would have done if my mind had been centered on the business. This is true; but I

have noticed like results in cases where there was nothing to be done - cases in

which the seed was sown, and the crop was awaited. And in just such cases, as

soon as I directed my thought to the matter the seed began to sprout. I do not

mean that I had to send out great mental waves with the idea of affecting people -

not a bit of it. I simply began to realize what a good thing I had, and how much

people wanted it, and how glad they would be to know of it and all that sort of

thing, and lo! My thought seemed to vitalize the work, and the seed began to

sprout. This is no mere fancy, for I have experienced it on several occasions; I have

spoken to many others on the subject, and I find that our experiences tally

perfectly. So don't get into the habit of permitting these mental leaks. Keep your

Desire fresh and active, and let it get in its work without interference from

conflicting desires. Keep in love with the thing you wish to attain - feed your fancy

with it - see it as accomplished already, but don't lose your interest. Keep your eye

on the main chance, and keep your one ruling passion strong and vigorous. Don't

be a mental polygamist - one mental love is all that a man needs - that is, one at a

time.

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Some scientists have claimed that something that might as well be called

"Love" is at the bottom of the whole of life. They claim that the love of the plant for

water causes it to send forth its roots until the loved thing is found. They say that

the love of the flower for the sun causes it to grow away from the dark places, so

that it may receive the light. The so-called "chemical affinities" are really a form of

love. And Desire is a manifestation of this Universal Life Love. So I am not using a

mere figure of speech when I tell you that you must love the thing you wish to

attain. Nothing but intense love will enable you to surmount the many obstacles

placed in your path. Nothing but that love will enable you to bear the burdens of

the task. The more Desire you have for a thing, the more you Love it; and the more

you Love it, the greater will be the attractive force exerted toward its attainment -

both within yourself, and outside of you.

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XIV

The Great Dynamic Forces

You have noticed the difference between the successful and strong men in

any walk of life, and the unsuccessful weak men around them. You are conscious of

the widely differing characteristics of the two classes, but somehow find it difficult

to express just in what the difference lies. Let us take a look at the matter.

Burton said: "The longer I live, the more certain I am that the great

difference between men, the feeble and the powerful, the great and the

insignificant, is energy and invincible determination - a purpose once fixed and then

Death or Victory. That quality will do anything that can be done in this world - and

no talents, no circumstances, no opportunities will make a two-legged creature a

man without it." I do not see how the idea could be more clearly expressed than

Burton has spoken. He has put his finger right in the center of the subject - his eye

has seen into the heart of it.

Energy and invincible determination - these two things will sweep away

mighty barriers, and will surmount the greatest obstacles. And yet they must be

used together. Energy without determination will go to waste. Lots of men have

plenty of energy - they are full to overflowing with it; and yet they lack

concentration - they lack the concentrated force that enables them to bring their

power to bear upon the right spot. Energy is not nearly so rare a thing as many

imagine it to be. I can look around me at any lime, and pick out a number of people

I know who are full of energy - many of them are energy plus - and yet, somehow,

they do not seem to make any headway. They are wasting their energy all the time.

Now they are fooling with this thing - now meddling with that. They will take up

some trifling thing of no real interest or importance, and waste enough energy and

nervous force to carry them through a hard day's work, and yet when they are

through, nothing has been accomplished.

Others, who have plenty of energy, fail to direct it by the power of the Will

toward the desired end. "Invincible determination" - those are the words. Do they

not thrill you with their power? If you have something to do, get to work and do it.

Marshal your energy, and then guide and direct it by your Will - bestow upon it that

"invincible determination" and you will do the thing.

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Everyone has within him a giant will, but the majority of us are too lazy to

use it. We cannot get ourselves nerved up to the point at which we can say,

truthfully: "I Will. If we can but pluck up our courage to that point, and will then pin

it in place so that it will not slip back, we will be able to call into play that wonderful

power - the Human Will. Man, as a rule, has but the faintest conception of the

power of the Will, but those who have studied along the occult teachings, know that

the Will is one of the great dynamic forces of the universe, and if harnessed and

directed properly it is capable of accomplishing almost miraculous things.

"Energy and Invincible Determination: -- aren't they magnificent words?

Commit them to memory - press them like a die into the wax of your mind, and

they will be a constant inspiration to you in hours of need. If you can get these

words to vibrating in your being, you will be a giant among pygmies. Say these

words over and over again, and see how you are filled with new life - see how your

blood will circulate - how your nerves will tingle. Make these words a part of

yourself, and then go forth anew to the battle of life, encouraged and strengthened.

Put them into practice. "Energy and Invincible Determination" - let that be your

motto in your work-a-day life, and you will be one of those rare men who are able

to "do things."

Many persons are deterred from doing their best by the fact that they

underrate themselves by comparison with the successful ones of life, or rather,

overrate the successful ones by comparison with themselves.

One of the curious things noticed by those who are brought in contact with

the people who have "arrived" is the fact that these successful people are not

extraordinary after all. You meet with some great writer, and you are disappointed

to find him very ordinary indeed. He does not converse brilliantly, and, in fact, you

know a score of everyday people who seem far more brilliant than this man who

dazzles you by his brightness in his books. You meet some great statesman, and he

does not seem nearly so wise as lots of old fellows in your own village, who waste

their wisdom upon the desert air. You meet some great captain of industry, and he

does not give you the impression of the shrewdness so marked in some little

bargain-driving trader in your own town. How is this, anyway? Are the reputations

of these people fictitious, or what is the trouble

The trouble is this: you have imagined these people to be made of superior

metal, and are disappointed to find them made of the same stuff as yourself and

those about you. But, you ask, wherein does their greatness of achievement lie?

Chiefly in this: Belief in themselves and in their inherent power, in their faculty to

concentrate on the work in hand, when they are working, and in their ability to

prevent leaks of power when they are not working. They believe in themselves, and

make every effort count. Your village wise man spills his wisdom on every corner,

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and talks to a lot of fools; when if he really were wise he would save up his wisdom

and place it where it would do some work. The brilliant writer does not waste his

wit upon every corner; in fact, he shuts the drawer in which he contains his wit,

and opens it only when he is ready to concentrate and get down to business. The

captain of industry has no desire to impress you with his shrewdness and

"smartness. He never did, even when he was young. While his companions were

talking and boasting, and "blowing," this future successful financier was "sawing'

wood and saying nothing'."

The great people of the world - that is, those who have "arrived" - are not

very different from you, or me, or the rest of us - all of us are about the same at

the base. You have only to meet them to see how very "ordinary" they are, after

all. But, don't forget the fact that they know how to use the material that is in

them; while the rest of the crowd does not, and, in fact, even doubts whether the

true stuff is there. The man or woman who "gets there", usually starts out by

realizing that he or she is not so very different, after all, from the successful people

that they hear so much about. This gives them confidence, and the result is they

find out that they are able to "do things." Then they learn to keep their mouths

closed, and to avoid wasting and dissipating their energy. They store up energy,

and concentrate it upon the task at hand; while their companions are scattering

their energies in every direction, trying to show off and let people know how smart

they are. The man or woman who "gets there," prefers to wait for the applause that

follows deed accomplished, and cares very little for the praise that attends

promises of what we expect to do "some day," or an exhibition of "smartness"

without works.

One of the reasons that people who are thrown in with successful men often

manifest success themselves is that they are able to watch the successful man and

sort of "catch the trick" of his greatness. They see that he is an everyday sort of

man, but that he thoroughly believes in himself, and also that he does not waste

energy, but reserves all his force for the actual tasks before him. And, profiting by

example, they start to work and put the lesson into practice in their own lives.

Now what is the moral of this talk? Simply this: Don't undervalue yourself, or

overvalue others. Realize that you are made of good stuff, and that locked within

your mind are many good things. Then get to work and unfold those good things,

and make something out of that good stuff. Do this by attention to the things

before you, and by giving to each the best that is in you, knowing that plenty of

more good things are in you ready for the fresh tasks that will come. Put the best

of yourself into the undertaking on hand, and do not cheat the present task in favor

of some future one. Your supply is inexhaustible. And don't waste your good stuff

on the crowd of gapers, watchers and critics who are standing around watching you

work. Save your good stuff for your job, and don't be in too much of a hurry for

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applause. Save up your good thoughts for "copy" if you are a writer; save up your

bright schemes for actual practice, if you are a business man; save up your wisdom

for occasion, if you are a statesman; and, in each case, avoid the desire to scatter

your pears before - well, before the gaping crowd that wants to be entertained by a

"free show."

Nothing very "high" about this teaching, perhaps, but it is what many of you

need very much. Stop fooling, and get down to business. Stop wasting good raw

material, and start to work making something worthwhile.

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XV

Claiming Your Own

In a recent conversation, I was telling a woman to pluck up courage and to

reach out for a certain good thing for which she had been longing for many years,

and which, at last, appeared to be in sight. I told her that it looked as if her desire

was about to be gratified - that the Law of Attraction was bringing it to her. She

lacked faith, and kept on repeating, "Oh! It's too good to be true - it's too good for

me! She had not emerged from the worm-of-the-dust stage, and although she was

in sight of the Promised Land she refused to enter it because it "was too good for

her." l think I succeeded in putting sufficient "ginger" into her to enable her to claim

her own, for the last reports indicate that she is taking possession.

But that is not what I wish to tell you. I want to call your attention to the fact

that nothing is too good for YOU - no matter how great the thing may be - no

matter how undeserving you may seem to be. You are entitled to the best there is,

for it is your direct inheritance. So don't be afraid to ask - demand - and take. The

good things of the world are not the portions of any favored sons. They belong to

all, but they come only to those who are wise enough to recognize that the good

things are theirs by right, and who are sufficiently courageous to reach out for

them. Many good things are lost for want of the asking. Many splendid things are

lost to you because of your feeling that you are unworthy of them. Many great

things are lost to you because you lack the confidence and courage to demand and

take possession of them.

"None but the brave deserves the fair," says the old adage, and the rule is

true in all lines of human effort. If you keep on repeating that you are unworthy of

the good thing - that it is too good for you - the Law will be apt to take you at your

word and believe what you say. That's a peculiar thing about the Law - it believes -

what you say - it takes you in earnest. So beware what you say to it, for it will be

apt to give credence. Say to it that you are worthy of the best there is, and that

there is nothing too good for you, and you will be likely to have the Law take you in

earnest, and say, "I guess he is right; I'm going to give him the whole bakeshop if

he wants it - he knows his rights, and what's the use of trying to deny it to him?"

But if you say, "Oh, it's too good for me! The Law will probably say, "Well, I

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wouldn't wonder but that that is so. Surely he ought to know, and it isn't for me to

contradict him." And so it goes.

Why should anything be too good for you? Did you ever stop to think just

what you are? You are a manifestation of the Whole Thing, and have a perfect right

to all there is. Or, if you prefer it this way, you are a child of the Infinite, and are

heir to it all. You are telling the truth in either statement, or both. At any rate, no

matter for what you ask, you are merely demanding your own. And the more in

earnest you are about demanding it - the more confident you are of receiving it -

the more will you use in reaching out for it - the surer you will be to obtain it.

Strong desire - confident expectation - courage in action - these things bring

to you your own. But before you put these forces into effect, you must awaken to a

realization that you are merely asking for your own, and not for something to which

you have no right or claim. So long as there exists in your mind the last sneaking

bit of doubt as to your right to the things you want, you will be setting up a

resistance to the operation of the Law. You may demand as vigorously as you

please, but you will lack the courage to act, if you have a lingering doubt of your

right to the thing you want. If you persist in regarding the desired thing as if it

belonged to another, instead of to yourself, you will be placing yourself in the

position of the covetous or envious man, or even in the position of a tempted thief.

In such a case your mind will revolt at proceeding with the work, for it instinctively

will recoil from the idea of taking what is not your own - the mind is honest. But

when your realize that the best the Universe holds belongs to you as a Divine Heir,

and that there is enough for all without your robbing anyone else; then the friction

is removed, and the barrier broken down, and the Law proceeds to do its work.

I do not believe in this "humble" business. This meek and lowly attitude does

not appeal to me - there is no sense in it, at all. The idea of making a virtue of such

things, when Man is the heir of the Universe, and is entitled to whatever he needs

for his growth, happiness and satisfaction! I do not mean that one should assume a

blustering and domineering attitude of mind - that is also absurd, for true strength

does not so exhibit itself. The blusterer is a self-confessed weakling - he blusters to

disguise his weakness. The truly strong man is calm, self-contained, and carries

with him a consciousness of strength which renders unnecessary the bluster and

fuss of assumed strength. But get away from this hypnotism of "humility" - this

"meek and lowly" attitude of mind. Remember the horrible example of Uriah Heep,

and beware of imitating him. Throw back you head, and look the world square in

the face. There's nothing to be afraid of - the world is apt to be as much afraid of

you, as yell are of it, anyway. Be a man, or woman, and not a crawling thing. And

this applies to your mental attitude, as well as to your outward demeanor. Stop this

crawling in your mind. See yourself as standing erect and facing life without fear,

and you will gradually grow into your ideal.

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There is nothing that is too good for you - not a thing. The best there is is

not beginning to be good enough for you; for there are still better things ahead.

The best gift that the world has to offer is a mere bauble compared to the great

things in the Cosmos that await your coming of age. So don't be afraid to reach out

for these playthings of life - these baubles of this plane of consciousness. Reach out

for them - grab a whole fistful - play with them until you are tired; that's what they

are made for, anyway. They are made for our express use - not to look at, but to

be played with, if you desire. Help yourself - there's a whole shopful of these toys

awaiting your desire, demand and taking. Don't be bashful! Don't let me hear any

more of this silly talk about things being too good for you. Pshaw! You have been

like the Emperor's little son thinking that the tin soldiers and toy drum were far too

good for him, and refusing to reach out for them. But you don't find this trouble

with children as a rule. They instinctively recognize that nothing is too good for

them. They want all that is in sight to play with, and they seem to feel that the

things are theirs by right. And that is the condition of mind that we seekers after

the Divine Adventure must cultivate. Unless we become as little children we cannot

enter the Kingdom of Heaven.

The things we see around us are the playthings of the Kindergarten of God,

playthings that we use in our game-tasks. Help yourself to them - ask for them

without bashfulness demand as many as you can make use of - they are yours. And

if you don't see just what you want, ask for it - there's a big reserve stock on the

shelves, and in the closets. Play, play, play, to your heart's content. Learn to weave

mats - to build houses with the blocks - to stitch outlines on the squares - play the

game through, and play it well. And demand all the proper materials for the play -

don't be bashful - there's enough to go round.

But - remember this! While all this is true, the best things are still only

game-things - toys, blocks, mats, cubes, and all the rest. Useful, most useful for

the learning of the lessons - pleasant, most pleasant with which to play - and

desirable, most desirable, for these purposes. Get all the fun and profit out of the

use of things that is possible. Throw yourself heartily into the game, and play it out

- it is Good. But, here's the thing to remember - never lose sight of the fact that

these good things are but playthings - part of the game - and you must be perfectly

willing to lay them aside when the time comes to pass into the next class, and not

cry and mourn because you must leave your playthings behind you. Do not allow

yourself to become unduly attached to them - they are for your use and pleasure,

but are not a part of you - not essential to your happiness in the next stage.

Despise them not because of their lack of Reality - they are great things relatively,

and you may as well have all the fun out of them that you can - don't be a spiritual

prig, standing aside and refusing to join in the game. But do not tie yourself to

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them - they are good to use and play with, but not good enough to use you and to

make you a plaything. Don't let the toys turn the tables on you.

This is the difference between the master of Circumstances and the Slave of

Circumstances. The Slave thinks that these playthings are real, and that he is not

good enough to have them. He gets only a few toys, because he is afraid to ask for

more, and he misses most of the fun. And then, considering the toys to be real, and

not realizing that there are plenty more where these came from, he attaches

himself to the little trinkets that have come his way, and allows himself to be made

a slave of them. He is afraid that they may be taken away from him and he is afraid

to toddle across the floor and help himself to the others. The Master knows that all

are his for the asking. He demands that which he needs from day to day, and does

not worry about over-loading himself; for he knows that there are "lots more," and

that he cannot be cheated out of them. He plays, and plays well, and has a good

time in the play - and he learns his Kindergarten lessons in the playing. But he does

not become too much attached to his toys. He is willing to fling away the worn-out

toys, and reach out for a new one. And when he is called into the next room for

promotion, he drops on the floor the worn-out toys of the day, and with glistening

eyes and confident attitude of mind, marches into the next room - into the Great

Unknown - with a smile on his face. He is not afraid, for he hears the voice of the

Teacher, and knows that she is there waiting for him - in that Great Next Room.

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XVI

Law, Not Chance

Some time ago I was talking to a man about the Attractive Power of thought.

He said that he did not believe that Thought could attract anything to him, and that

it was all a matter of luck. He had found, he said, that ill luck relentlessly pursued

him, and that everything he touched went wrong. It always had, and always

would, and he had grown to expect it. When he undertook a new thing he knew

beforehand that it would go wrong and that no good would come of it. Oh no!

There wasn’t anything in the theory of Attractive Thought, so far as he could see; it

was all a matter of luck!

This man failed to see that by his own confession he was giving a most

convincing argument in favor of the Law of Attraction. He was testifying that he

was always expecting things to go wrong, and that they always came about as he

expected. He was a magnificent illustration of the Law of Attraction - but he didn’t

know it, and no argument seemed to make the matter clear to him. He was “up

against it,” and there was no way out of it - he always expected the ill luck, and

every occurrence proved that he was right, and that the Mental Science position

was all nonsense.

There are many people who seem to think that the only way in which the law

of Attraction operates is when on wishes hard, strong and steady. They do not

seem to realize that a strong belief is as efficacious as a strong wish. The

successful man believes in himself and in his ultimate success, and, paying no

attention to little setbacks, tumbles and slips, presses on eagerly to the goal,

believing all the time that he will get there. His views and aims may alter as he

progresses, and he may change his plans or have them changed for him, but all the

time he knows in his heart that he will eventually “get there.” He is not steadily

wishing he may get there - he simply feels it and believes it, and thereby sets into

operation the strongest forces known in the world of thought.

The man who just as steadily believes he is going to fail will invariably fail.

How could he help it? There is no special miracle about it. Everything he does,

thinks and says is tinctured with the thought of failure. Other people catch his

spirit, and fail to trust him or his ability, which occurrences he in turn sets down as

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but other exhibitions of his ill luck, instead of ascribing to them to his belief and

expectation of failure. He is suggesting failure to himself all the time, and he

invariably takes on the effect of the autosuggestion. Then, again, he by his

negative thoughts shuts up hat portion of his mind from which should come the

ideas and plans conducive to success and which do come to the man who is

expecting success because he believes in it. A state of discouragement is not the

one in which bright ideas come to us. It is only when we are enthused and hopeful

that our minds work out the bright ideas, which we may turn to account.

Men instinctively feel the atmosphere of failure hovering around certain of

their fellows, and on the other hand recognize something about others which leads

them to say, when they hear of a temporary mishap befalling such a one: “Oh,

he’ll come out of it all right somehow - you can’t down him.” It is the atmosphere

caused by the prevailing Mental Attitude. Clear up your Mental Atmosphere!

There is no such thing as chance. Law maintains everywhere, and all that

happens, happens because of the operation of Law. You cannot mane the simplest

thing that ever occurred by chance - try it, and then run the thing down to a final

analysis, and you will see it as the result of Law. It is a plain as mathematics. Plan

and purpose; cause and effect. From the movements of worlds to the growth of the

grain of mustard seed - all the result of Law. The fall of stone down the

mountainside is not a chance - forces that had been in operation for centuries

caused it. And behind that cause were other causes, and so on until the Causeless

Cause is reached.

And Life is not the result of chance - the Law is here, too. The Law is in full

operation whether you know it or not - whether you believe in it or not. You may

be the ignorant object upon which the law operates, and bring yourself all sorts of

trouble because of your ignorance of or opposition to the Law. Or you may fall in

with the opposition of the Law - get into its current, as it were - and Life will seem a

far different thing to you. You cannot get outside of the Law, and you may keep it

up until you learn your lesson.

The Law of Thought Attraction is one name for the Law, or rather for one

manifestation of it. Again, I say your thoughts are real things. They go forth from

you in all directions, combining with thoughts of like kind - opposing thoughts of a

different character - forming combinations - going where they are attracted - flying

away from the thought centers opposing them. And your mind attracts the

thoughts of others, which have been sent out by them consciously or

unconsciously. But it attracts only those thoughts, which are in harmony with its

own. Like attracts like, and opposites repel opposites, in the world of thought.

If you set your mind to the keynote of courage, confidence, strength and

success, you attract you yourself thoughts of like nature; people of like nature;

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things that fit in the mental tune. Your prevailing thought or mood determines that

which is to be drawn toward you - picks out your mental bedfellow. You are today

setting into motion thought currents which will in time attract toward you thoughts,

people and conditions in harmony with the predominant note of your thought. Your

thought will mingle with that of others of like nature and mind, and you will be

attracted toward each other, and will surely come together with a common purpose

sooner or later, unless one or the other of you should change the current of your

thoughts.

Fall in with the operations of the Law. Make it a part of yourself. Get into its

currents. Maintain your poise. Set your mind to the keynote of Courage,

Confidence and Success. Get in touch with all the thoughts of that kind that are

emanating every hour from thousands of minds. Get the best that is to be had in

the thought world. The best is there, so be satisfied with nothing less. Get into

partnership with good minds. Get into the right vibrations. You must be tired of

being tossed about by the operations of the Law - get into harmony with it.

End